logical positivist

" the worlds only provider of security for agency "

logical positivist

" the worlds only provider of security for agency "

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Church and state are not just two different institutions. Church and state represent two cultural metaphors each at war with the other. The church represents the will of the people, and the state represents the will of the state. The question we ask is where do we find freedom? Is justice and freedom found in the will of the state expressed as law or the will of the people expressed in and through a free market?

The state codifies will to create the law we live under. Authority is the idol we serve. The codification of law creates the state which is the representation of the will of an elite. Law turns society into a legal agent or a being that acquires its life from a statutory enactment.

Conservatives think of themselves as being on the right and the same is said of Christians. The characterization is not altogether accurate. We have wolves in sheep’s clothing among us. Not everyone in a church is saved and not all conservatives are on the right. The key to understanding the division between right and left is to understand the struggle between the will of the people and what is legal.

Every time a politician authorizes a claim on the world’s natural resources whether to a forest, tract of land, or other natural resource, the will of the people is subverted. We all know there is a distinction between what is just and right and what is legal. Partnerships between private and public agents are legal but not just. Justice must reflect the will of the people for there is no other foundation.

For eons liberals have pushed this narrative, of shared authority being commensurate with justice as if the agreement of criminals gives their fraudulent claim greater merit. The only evidence liberals have as to the validity of these private/public partnerships is the states ability to enforce the partnership even against the opposition of the people.

Partnerships between the state and subject thwarts justice. The state achieves its authority through partnership that turn one group against the other. Private ownership is an unequal partnership between private and public agents that divide we the people and centralizes power in the state. These partnerships divide the people. When the will of the people is thwarted the people become subjects of the state?

The state claims it gets its authority from the will of the people. Subjects are a legal fiction created by the state. To form a subject legal identities, replace natural identities. Voting in state elections confirms your acquiescence to your public identity. The public identity has a circumspect will. The legal person is not heir to the rights of the natural person. Legal persons cannot express the will of the people for they have lost this natural right.

The right to vote is a legal right possessed by a legal person. Natural persons have a right to what they create. This right cannot be exercised by legal person because their personhood is owned by the legitimizing authority, the state.

No one created the natural world but God and no one has a right to claim the natural world but God and no one has a right to assign ownership of the natural world to any person or agency, but God. Any claim made on the natural world by the state or its agents is an act of overt aggression against God. This includes the states claim of jurisdictional authority over the natural person. This is why the state creates the fiction of a legal identity which it has authority over.

Anyone who defends public ownership usurps the jurisdictional authority of God over His Creation. The will of the people channeled through the state is a fiction designed to strip the natural person of his rights. Our will extends to the things of our creation. Man’s will does not extend to and certainly does not encompass, the natural world. The state creates nothing and has no rights over any part of creation.

The church is the natural defender of mankind’s rights and of what belongs to God. Conservatives are the conservers of the will of man. A steward is an advocate for the authority of God. Dominion is the authority stewards have over creation in the name of God. In taking up our cross we take up the role and responsibility assigned to us by God. The most sacred role and purpose of a Christian is the defense of human rights in the form of the free exercise of the will of the people.

The Golden Rule is a positive injunction. We are to do unto others as a form of pay it forward. All persons have a right to what we create but no right to what was created by others. No one has the right to what they did not pay for. No one has the right to expect others to pay costs created by them. We are all equal and accountable one to the other in the eyes of God. These are our human rights and how we express our will. We cannot vote away the rights of others nor vote rights to ourselves. The power of the people is equal. We all have a will and a right to express it.

The will of the people means ownership follows from authorship. If we deprive people of what they create they have the right to deprive us of what we create. If we are not building up the body based on The Golden Rule, we are not doing the work of Christ. If we do not defend the Truth of God that belongs to God as the Creator of Truth, we are not doing the work of God. If we are infringing upon the will of others our own will is corrupted.

Freeloading is the forcible removal of what belongs to one group or individual to benefit another individual or group. Freeloading creates no wealth and produces nothing of value. Taxation is the transfer of wealth from one sector to another to benefit one person more than another. Socialism is the forcible removal of what belongs to the creator of the wealth to gain the support of a third party. The devil is a socialist because he manipulates the market. The power of evil is in its willingness to overthrow the will of the people as expressed through the free market to ensure the support of a constituency.

Waste, war and crime, unemployment, homelessness, and public sector employment confound the rights of some to benefit others. Social costs are costs externalized onto society and future generations to benefit a constituency. Social justice always supports an agenda that create social costs.

All persons must be accountable for their own costs. When necessary, we need to do acts of charity as a personal response to a perceived need. Charity is not the responsibility of governments. Charity is not a duty. Those whom we help are not victims. Charity is about the preservation and expansion of equality. Charity builds up the body of Christ. When we are charitable, we respond as individuals to the needs of individuals by willingly supporting their equal rights. To be charitable is to destroy collectivism through a willingness to pay for the liberty of another.

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The Age Of Liberalism

The Age of Liberalism is the age in which human rights are replaced by legal rights. Death grew from a seed planted in The Garden of Eden as a lie told Eve. Eve became the world’s first feminist and the first human to give up her freedom to embrace a legal right. Adam became the worlds first liberal when he gave up freedom to follow Eve.

God told Adam and Eve that on the day they ate of the fruit of the Tree they would surely die. Death is a loss of freedom.

The seed of death was fertilized when Adam joined Satan and Eve as co-conspirator. Adam and Eve with Satan wanted to impose their will on the Garden of Eden. Adam and Eve were ejected to follow their own path.

Willful man decided they wanted a king as the pagans had. States are governed by laws and laws need a lawgiver. Laws govern the operation of the collective. The process of eroding our human rights and will, using law is called liberalization. As socialists liberalize the world, human rights are eroded.

The destruction of human rights attains its apogee and maturity in statism. Liberalism enters old age in the gerontology of Globalism and Crony capitalism. The culmination and final fruition of liberalism is the dotage of a senile and mentally incapacitated, One World Government, that owns and controls everything. This is the end of freedom in the fruition of a one world tyranny that rules by fiat.

Nimrod gave birth to the state when he founded Babylon. Babylon developed the majority of institutions in use today. Fiat currency, double entry bookkeeping and the idea of liabilities were all developed in or around Babylon. These all serve to collectivize society and destroy our human rights by substituting them for legal rights.

Babylon represents both the birth and death of the liberal state. The state is a collective identity with common or legal rights. These collective identities are what the bible calls idols. An idol is that which we sacrifice our natural rights to.

The authority of the state is an illusion. No person has more rights than another. No one earns special merit. No person earns the right to have authority over his kind, we are not dogs who need a master. No one has the right to take what belongs to others.

Those who create have sovereign authority over what he or she creates. This sovereignty extends to our political jurisdictions. This right to what we create has been usurped by the state. We are the owners of the estates we, though our hands and minds, have created. Liberalisms uses legal rights to usurps mankind’s natural right to his or her creations. It is our rights as private owners that gives us our human rights.

The Age Of Liberalism is marked by:

Collectivism
Pathos over logos.
Prioritization of wants.
The creation of social costs.
Actions without accountability.
The loss of ownership rights to what is created.
Democracy and the rule of man, by man
The advent of self-directed, unaccountable, morally self-contained individuals.
The rise of interventionist or authoritarian states.
Institutions that legitimize and systemize rapine.
The power of taxation exercised by the state.
Erosion of the distinction between good and evil
A culture of victimhood.
The existence of liabilities and double entry accounting.
A loss of responsibility.
A denial of accountability.
The externalization of costs.
The existence of pollution, inflation, unemployment and other social costs.
A large and growing bureaucracy.
Growing interventionists policies.
The growth of rapacious organizations.
Polities in which the end (rapine) justifies the means.
The polarization of society into rich and poor.
Power disparities.
Inequality.
Taxation

the age of Agency

Positivism is a philosophy of security and the epistemology of agency.

Social Positivism is a philosophy contrasting the will of the people (its agency) with the claims of the elite. Logical Positivism is an ethical philosophy in that it takes the position that the peoples will (the people’s agency) takes precedence over claims made by an elite. The people are above office, or the agency of the people constitute the highest of all offices under God. There is no reality in which the part ought to have agency over the whole.

Ownership is based on authorship. Authors have a right to what they create but no right to impose costs onto anyone else. We have a right to what we produce; we have no claim on the products and services produced by others. Agency is the absolute and unassailable foundation on which human rights are based. Unless we respect the rights of each other to what we author, we cannot entertain the idea of democracy. Social Positivism is a theory about the behaviour of people with rights to their creation.

Liberalization generates socialism and socialism is antithetical to democracy. Socialism is the foundation on which the liberal state is built. The state is a collective in which democracy has been sacrificed. The collective identity is the idol liberals serve. The collective is produced by partnerships, equity is traded for position. Liberalization is a process of stripping people of their agency rights using partnerships to create a collective. Socialism is a bastardized mirror image, of the House of God.

Unemployment, pollution, taxation, marginalization, debt and so on, are social costs created by the social justice activity of the state. Social costs are expenses imposed on society and future generations to benefit the collective. What needs to be appreciated is that social costs are only possible when the people’s rights are being rescinded. The payment of a social cost is made possible by the payees account literally being hacked. Payment of social costs require a liability account. Payments cannot be transferred from one account holder to another unless there is a corresponding liability account linked to the asset account from which the payment originated. Without a corresponding return this cannot be done legally.

Transfers of debt exist only when the victim account is not private. It is exposed to risk in the sense that unregulated access to the account has been established. This indicates a disintegration of order and the loss of agency security.

Accountability requires agency and agency security means costs are not externalized onto society and future generations. Not creating costs for others is the negative form of accountability. To eliminate social costs, we need to eliminate acts of omission as well as commission. Positive accountability means we pay those who ought to be paid. We do not pay those who have not provided assets of equal but opposite value.

Equal rights are not about equal opportunity nor equality of outcome. Equal rights mean first and foremost equal agency. Agency is equality. We have a right to what we create but no right to what others create. Equality is legal autonomy over what is owned by us. Equal rights is equality before the law. We are equally accountable for the costs we create. We have equal rights to own what we author. There are equal outcomes for equal inputs. Equality means if x follows y than if we do x we will encounter y. Equality under the law means only an act of agency can cause transfers of assets from one account to another.

If we are accountable for the costs we create, we cannot infringe upon the property rights of others. If we maintain full accountability, equal rights are fully protected. We are equal under the law in that the law ought not provide benefit to any group. There is only one equality and that is legal equality.

I have no right to impose my costs onto you and you have no right to expect me to pay costs you created. Pay all costs you create, is the Categorical Imperative of Positivism.

Liberal Democracy beguiles the voter into thinking they have authority over what belongs to others simply because they have the power of numbers. Democratic majorities cannot vote out truth, morality or logic. No one has the right to impose risks and costs onto others, not singularly and not corporately. No one has the authority to usurp individual rights in favor of any collective. Majorities cannot take away individual privacy. This is not democracy it is tyranny. Democracy is not the activity of partnerships or collusion. Democracy is a moral activity done by individuals who claim no authority over others.

The Age Of Agency is defined by:

The elimination of social costs
Full accountability for costs created.
The establishment of a zero-tax rate
Flat organizational structures.
Absence of power disparities.
Organizations that operate by The Principle of Subsidiarity
The existence of positive markets.
Charitable enterprises.
A respect for property rights.
Human rights respected
Legal rights rejected.
Social agendas eliminated.
The state as an administrative body not a prescriptive one.
The elimination of all social costs, including pollution, unemployment, debt, taxation, inflation, interest rates, public service and centralized currency systems.
Social goods produced by markets as a charitable good.

Logical Positivists Prospectus

Logical Positivist undoes collectivism and restores agency to the people. Unemployment, pollution, debt, inflation, taxation, and poverty are the costs of collectivization. When democracy is respected accounts cannot be hacked. Social costs will not exist.

Eliminating collectivism does not depend on socialism. Free markets do not require banks, bank loans, business grants or governments. These are state/subject partnerships. The principle of Dominion gives authority to stewards not states. We are not given authority over each other. Free markets do not give us the ability to rule what we did not create. Free agency permits us to operate a free market. Free agency is the only bulwark against tyranny.

The principle of subsidiarity is a guide to the operation of a democratic organization. Upper levels in a democratic organization cannot exercise authority not specifically assigned to it by lower levels. Thus, democratic administration is a service paid for by the people who are served by the management class. The Principle of Subsidiarity puts ownership into the hands of those who pay the costs. The Principle of Subsidiarity put agency in the hands of the market.

Positive Exchanges promote free (agency) markets. Positive Exchanges are missions that work to privatize collectives. Positive Exchange give agency back to the people. Exchanges are designed to extricate individuals from collectivism to restore democracy. Positive Democracies specialize in privatizing the public sector.

Enquire about starting a Positive Exchange. Empower the people, bring back free agency and democracy. The information is always FREE!

Human Rights

people are not domesticated animals

Human rights come down to individual rights and the remediation of collectivism. Human rights are nothing more than a remedy for and a protection against, the cultists of liberalism.

Without property rights we have no rights because ownership is the way we express our individuality. Without rights to our property our rights, including the Right to Life, are ephemeral. Dependency on others puts us in the category of a slave. Subjects have duties. Freemen have rights.

Justice belongs to citizens, not subjects. Duties pertain to slaves. Duties cannot exist without inequality and power disparities. Duties cannot be entertained outside of a collectivist society.

Jesus did not become a servant out of duty but out of love and his sacrifice was more an expression of his freedom than necessity imposed from without. We are not told to be charitable out of duty, as a sacrifice, but as an honor. Its not a punishment to help the needy but an honor to end the duty and slavery of others.

Civil society frees those who are in bondage. This is the highest calling man can aspire to.

Rights provided by the state are not human rights, they fall under the category of legal rights. There is a clear distinction between human rights and legal rights as explained in the book of the same name on kindle.

Human Rights Versus Legal Rights. (2017) Robert Burk Rational Exchange Publishing.

The creator of an asset is the rightful owner of that asset. All methods used to divest any being of their rights to what they created is a Crime Against Humanity. It is criminal to deprive people of what they create as this deprives them of their equal rights.

Our lands are the product of our hands and minds. We who created these places have the rights of owners. A political jurisdiction is not composed of natural resources. Political jurisdictions are analytical constructs owned by those who created these political entities. Those who create a country own that place as an extension of their property rights. To deprive them of this right or to seek to deprive them of this right is a Crime Against Humanity.

Only when property rights are respected can we declare there is respect for human rights and by extension respect for the Right to Life. It is categorically impossible for governments to respect individual property rights as an implicit right to infringe upon or supersede property rights is built into the structure of government and its powers of taxation.

There is a disconnect between the Right to Life and politics. They are not compatible. We cannot go to the government if we want our rights. The government provides legal rights, not human rights, there is a real and distinct difference.

Human Rights Versus Legal Rights:

Serving The Community charitably

The measure of a person or the value of an institutions is measured by his or her value, defined in turn by the equity they create. Liberals pay lip service to the idea of service but self-interest causes liberals to help those who can help them in return.

Civil society is based on voluntary exchanges but when a man is enslaved, he must be freed through the sacrifice of others. This is the lesson taught to us by Jesus.

Justice is linked to the generation of value. As we create assets, we add value to the equity that forms a community. If we are adding value, we are engaging in ethical activity. If we are subtracting value, we are freeloaders.

Freeloading always infringes people’s property rights. Freeloading produces subjects, not citizens and subject do not produce civilization.

To serve the community strategically we have to look at what we have, what the community needs and the shortest path to producing the value the community needs.

Economic development is about incremental change, not mega projects. If it is a mega project it is not scaled to the needs of the community. This means things the community requires cannot be done because resources have been transferred out of many smaller streams to feed the mega stream.

Strategic assistance requires operations be scaled to the grassroots level at which all communities have their strength.

Positive Exchanges are 100% scalable and customizable to client needs. Discover how a Positive Exchange franchise will fit into your community development needs.

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logical positivist

logical positivist

the agency war

Agency Security Conditions

The Age Of Liberalism

The Age Of Liberalism

The Age Of Liberalism

The Age Of Agency

The Age Of Liberalism

The Age Of Liberalism

Zero Unemployment

The Age Of Liberalism

Zero Unemployment

Serving The Community

The Five Lies

Hate Paying Taxes?

Best Way To Start A Business

Eliminate Debt

The Program To End Homelessness

Exchange Scenarios

Utilitarianism

Utilitarianism

Utilitarianism

Human Rights

Utilitarianism

Utilitarianism

Economics

Utilitarianism

Economics

eliminate taxation

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The Age Of Liberalism

the age of Agency